GOT A QUESTION l"Is there anything God cannot do?" l School of the Bible l VidDevoChurch

Question: "Is there anything God cannot do?"

Answer:On a clear night, look up at the stars in the sky.Genesis 1records that God made all of them! Imagine the power in just one star! But it is not just about raw power. There is intelligence and design packed in our universe down to the smallest DNA strand, down to the smallest subatomic particle. God’s power and wisdom are beyond our comprehension. That is why the LORD said to Abraham inGenesis 18:14, “Is anything too hard for the LORD?” That is why the LORD said to Moses when Moses questioned how God could possibly supply meat to several million Israelites in the wilderness, “Is the Lord’s arm too short?” (Numbers 11:23). That is why Jonathan told his armor bearer that the LORD didn’t need a lot of soldiers to get a victory (1 Samuel 14:6).

Jeremiah 32:17states, “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.” Even in the spiritual realm, those that seem the farthest from salvation are not impossible for Him to reach (Mark 10:25-27). And as great as His power is, His love and mercy are just as great...even to the point of His willingness to send His own Son to die on the cross of Calvary to pay the penalty for a sinful mankind. He did this so that He, in complete justice, could forgive those who will turn away from self-reliance and sin to reliance upon Christ and His finished work. As parents, it would be far worse to see our children endure torment than go through it ourselves, and yet that is just what God the Father did.John 3:16, a familiar verse, states God’s great love: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This love was not just for the “good” people (there are none), but for us...a fallen, sinful, unlovely, rebellious people (Romans 3:10-23)...and yet He chose to shower us with His love (Romans 5:6-10) when we didn’t deserve it.

The only thing that God cannot do is act contrary to His own character and nature. For example,Titus 1:2states that He cannot lie. Because He is holy (Isaiah 6:3;1 Peter 1:16), He cannot sin. Because He is just, He cannot merely overlook sin. Because Christ paid the penalty for sin, He is now able to forgive those who will turn to Christ (Isaiah 53:1-12;Romans 3:26).

Truly our God is an awesome God...unchanging, eternal, unlimited in power, in majesty, in knowledge, in wisdom, in love, in mercy, and in holiness. But we are very much like the Israelites who, even after seeing God display His power and love repeatedly, doubted both His love and power as they came face to face with each new trial in their lives (e.g.,Numbers 13-14). May God help us to honor Him with dependence and trust in Him through the next “crisis” we face, for He is a “very present help in trouble” (Psalm 46:1).

GOT A QUESTION l "Is it wrong to question God?" l School of the Bible l VidDevoChurch

Question: "Is it wrong to question God?"

Answer:At issue is not whether we should question God, but in what manner—and for what reason—we question Him. To question God is not in itself wrong. The prophet Habakkuk had questions for God concerning the timing and agency of the Lord’s plan. Habakkuk, rather than being rebuked for his questions, is patiently answered, and the prophet ends his book with a song of praise to the Lord. Many questions are put to God in the Psalms (Psalms 10,44,74,77). These are the cries of the persecuted who are desperate for God’s intervention and salvation. Although God does not always answer our questions in the way we want, we conclude from these passages that a sincere question from an earnest heart is welcomed by God.

Insincere questions, or questions from a hypocritical heart, are a different matter. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). After King Saul had disobeyed God, his questions went unanswered (1 Samuel 28:6). It is entirely different to wonder why God allowed a certain event than it is to directly question God's goodness. Having doubts is different from questioning God's sovereignty and attacking His character. In short, an honest question is not a sin, but a bitter, untrusting, or rebellious heart is. God is not intimidated by questions. God invites us to enjoy close fellowship with Him. When we “question God,” it should be from a humble spirit and open mind. We can question God, but we should not expect an answer unless we are genuinely interested in His answer. God knows our hearts, and knows whether we are genuinely seeking Him to enlighten us. Our heart attitude is what determines whether it is right or wrong to question God.

GOT A QUESTION l "the fear of God?" l School of the Bible l VidDevoChurch

Question: "What does it mean to have the fear of God?"

Answer:For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5;Hebrews 10:31). For the believer, the fear of God is something much different. The believer's fear is reverence of God.Hebrews 12:28-29is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe is exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.

Proverbs 1:7declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous.Deuteronomy 10:12,20-21records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.

Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer.Hebrews 12:5-11describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. As children, the fear of discipline from our parents no doubt prevented some evil actions. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in such a way that pleases Him.

Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshipping Him in awe.

GOT A QUESTION l "Has anyone ever seen God?" l School of the Bible l VidDevoChurch

Question: "Has anyone ever seen God?"

Answer:The Bible tells us that no one has ever seen God (John 1:18) except the Lord Jesus Christ. InExodus 33:20, God declares, “You cannot see my face, for no one may see me and live.” These Scriptures seem to contradict other Scriptures which describe various people “seeing” God. For example,Exodus 33:11describes Moses speaking to God “face to face.” How could Moses speak with God “face to face” if no one can see God's face and live? In this instance, the phrase “face to face” is a figure of speech indicating they were in very close communion. God and Moses were speaking to each other as if they were two human beings having a close conversation.

InGenesis 32:30, Jacob saw God appearing as an angel; he did not truly see God. Samson’s parents were terrified when they realized they had seen God (Judges 13:22), but they had only seen Him appearing as an angel. Jesus was God in the flesh (John 1:1,14) so when people saw Him, they were seeing God. So, yes, God can be “seen” and many people have “seen” God. At the same time, no one has ever seen God revealed in all His glory. In our fallen human condition, if God were to fully reveal Himself to us, we would be consumed and destroyed. Therefore, God veils Himself and appears in forms in which we can “see” Him. However, this is different than seeing God with all His glory and holiness displayed. People have seen visions of God, images of God, and appearances of God, but no one has ever seen God in all His fullness (Exodus 33:20).

Read more:http://www.gotquestions.org/seen-God.html#ixzz3TvEbW8uY

GOT A QUESTION l " "Does God change His mind?" " l School of the Bible l VidDevoChurch

Question: 

"Does God change His mind?"

Answer:Malachi 3:6declares, “I the LORD do not change. So you, O descendants of Jacob, are not destroyed.” Similarly,James 1:17tells us, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” The meaning ofNumbers 23:19is clear: “God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill?” No, God does not change His mind. These verses assert that God is unchanging and unchangeable.

How then do we explain verses such asGenesis 6:6, “The LORD was grieved that He had made man on the earth, and His heart was filled with pain”? Also,Jonah 3:10, which says, “When God saw what they did and how they turned from their evil ways, He had compassion and did not bring upon them the destruction He had threatened.” Similarly,Exodus 32:14proclaims, “Then the LORD relented and did not bring on His people the disaster He had threatened.” These verses speak of the Lord “repenting” of something and seem to contradict the doctrine of God’s immutability. However, close examination of these passages reveals that these are not truly indications that God is capable of changing. In the original language, the word that is translated as “repent” or “relent” is the Hebrew expression “to be sorry for.” Being sorry for something does not mean that a change has occurred; it simply means there is regret for something that has taken place.

ConsiderGenesis 6:6: “…the LORD was grieved that He had made man on the earth.” This verse even goes on to say “His heart was filled with pain.” This verse declares that God had regret for creating man. However, obviously He did not reverse His decision. Instead, through Noah, He allowed man to continue to exist. The fact that we are alive today is proof that God did not change His mind about creating man. Also, the context of this passage is a description of the sinful state in which man was living, and it is man’s sinfulness that triggered God’s sorrow, not man’s existence. ConsiderJonah 3:10: “…He had compassion and did not bring upon them the destruction He had threatened.” Again, the same Hebrew word is used, which translates “to be sorry for.” Why was God sorry for what He had planned for the Ninevites? Because they had a change in heart and as a result changed their ways from disobedience to obedience. God is entirely consistent. God was going to judge Nineveh because of its evil. However, Nineveh repented and changed its ways. As a result, God had mercy on Nineveh, which is entirely consistent with His character.

Romans 3:23teaches us that all men sin and fall short of God’s standard.Romans 6:23states that the consequence for this is death (spiritual and physical). So the people of Nineveh were deserving of punishment. All of us face this same situation; it is man’s choosing to sin that separates us from God. Man cannot hold God responsible for his own predicament. So it would be contrary to the character of God to not punish the Ninevites had they continued in sin. However, the people of Nineveh turned to obedience, and for that the Lord chose not to punish them as He had originally intended. Did the change on the part of the Ninevites obligate God to do what He did? Absolutely not! God cannot be placed in a position of obligation to man. God is good and righteous, and chose not to punish the Ninevites as a result of their change of heart. If anything, what this passage does is point to the fact that God does not change, because had the Lord not preserved the Ninevites, it would have been contrary to His character.

The Scriptures that are interpreted as God seeming to change His mind are human attempts to explain the actions of God. God was going to do something, but instead did something else. To us, that sounds like a change. But to God, who is omniscient and sovereign, it is not a change. God always knew what He was going to do. God does what He needs to do to cause humanity to fulfill His perfect plan. “…declaring the end from the beginning, and from the past things which were not done, saying, My purpose shall stand, and I will do all My pleasure … What I have said, that will I bring about; what I have planned, that will I do” (Isaiah 46:10-11). God threatened Nineveh with destruction, knowing that it would cause Nineveh to repent. God threatened Israel with destruction, knowing that Moses would intercede. God does not regret His decisions, but He is saddened by some of what man sometimes does in response to His decisions. God does not change His mind but rather acts consistently with His Word in response to our actions.

GOT A QUESTION l " God as imposing and angry " l School of the Bible l VidDevoChurch

Question: "How do I get the image of God as imposing and angry out of my mind?"

Answer:Perhaps it will help to consider one of the most profound statements in the Bible: “God is love” (1 John 4:8). Never was a more important declaration made than this; never was more meaning crowded into a few words than in this short sentence—God is love. This is a profound statement. God doesn’t just love; He is love. His nature and essence are love. Love permeates His very being and infuses all His other attributes, even His wrath and anger. When we see God as angry, it might help to realize that His anger is filtered through His great love.

It might also help to understand that God is never angry with His children, those who have come to Christ in faith for forgiveness of sin. All His anger was directed against His own Son on the cross, and He will never again be angry with those for whom Christ died. The Bible tells us that “God is angry with the wicked every day” (Psalm 7:11), but we who belong to Christ are not “the wicked.” 

We are perfect in God’s sight, because when He looks at us, He sees Jesus. “For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21). All God’s wrath against our sin was poured out on Jesus on the cross, and He simply will not be angry with us ever again if we have placed our faith in Christ. He did this out of His great love for His own.

The fact that God is loving does not cancel out His holy requirement of perfection. However, because He is loving, He sent Christ to die on the cross in our place, and this completely satisfies God’s requirement of perfection. Because He is loving, God provided a way for man to be no longer separated from Him by sin, but to be able to enter into a relationship with Him as a welcome part of God’s family, placed in that family because of the finished work of Christ on the cross (John 1:12;5:24).

If, even knowing these things, we still see God as angry and imposing, it could be that we are not sure of our own relationship to Him. The Bible encourages us to “examine yourselves, whether you are in the faith” (2 Corinthians 13:5). If we doubt that we truly belong to Christ, we only need to repent and ask Him into our hearts. He will forgive us our sin and give us His Holy Spirit who will live in our hearts and assure us that we are His children. 

Once we are assured that we are His, we can draw close to Him by reading and studying His Word and by asking Him to show Himself to us as He truly is. God loves each of us and desires to know us in a personal relationship. He has assured us that if we seek Him with all our hearts, we will surely find Him (Jeremiah 29:13). Then we will truly know Him, not as imposing and angry, but as a loving and gracious Father.

GOT A QUESTION l "Who created God? " l School of the Bible l VidDevoChurch

Question: "Who created God? Who made God? Where did God come from?"

Answer:A common argument from atheists and skeptics is that if all things need a cause, then God must also need a cause. The conclusion is that if God needed a cause, then God is not God (and if God is not God, then of course there is no God). This is a slightly more sophisticated form of the basic question “Who made God?” Everyone knows that something does not come from nothing. So, if God is a “something,” then He must have a cause, right?

The question is tricky because it sneaks in the false assumption that God came from somewhere and then asks where that might be. The answer is that the question does not even make sense. It is like asking, “What does blue smell like?” Blue is not in the category of things that have a smell, so the question itself is flawed. In the same way, God is not in the category of things that are created or caused. God is uncaused and uncreated—He simply exists.

How do we know this? We know that from nothing, nothing comes. So, if there were ever a time when there was absolutely nothing in existence, then nothing would have ever come into existence. But things do exist. Therefore, since there could never have been absolutely nothing, something had to have always been in existence. That ever-existing thing is what we call God. God is the uncaused Being that caused everything else to come into existence. God is the uncreated Creator who created the universe and everything in it.

GOT A QUESTION l "Why is God a jealous God?" l School of the Bible l VidDevoChurch

Question: "Why is God a jealous God?"

Answer:It is important to understand how the word “jealous” is used. Its use inExodus 20:5to describe God is different from how it is used to describe the sin of jealousy (Galatians 5:20). When we use the word “jealous,” we use it in the sense of being envious of someone who has something we do not have. A person might be jealous or envious of another person because he or she has a nice car or home (possessions). Or a person might be jealous or envious of another person because of some ability or skill that other person has (such as athletic ability). Another example would be that one person might be jealous or envious of another because of his or her beauty.

InExodus 20:5, it is not that God is jealous or envious because someone has something He wants or needs.Exodus 20:4-5says, “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God...” Notice that God is jealous when someone gives to another something that rightly belongs to Him.

In these verses, God is speaking of people making idols and bowing down and worshiping those idols instead of giving God the worship that belongs to Him alone. God is possessive of the worship and service that belong to Him. It is a sin (as God points out in this commandment) to worship or serve anything other than God. It is a sin when we desire, or we are envious, or we are jealous of someone because he has something that we do not have. It is a different use of the word “jealous” when God says He is jealous. What He is jealous of belongs to Him; worship and service belong to Him alone, and are to be given to Him alone.

Perhaps a practical example will help us understand the difference. If a husband sees another man flirting with his wife, he is right to be jealous, for only he has the right to flirt with his wife. This type of jealousy is not sinful. Rather, it is entirely appropriate. Being jealous for something that God declares to belong to you is good and appropriate. Jealousy is a sin when it is a desire for something that does not belong to you. Worship, praise, honor, and adoration belong to God alone, for only He is truly worthy of it. Therefore, God is rightly jealous when worship, praise, honor, or adoration is given to idols. This is precisely the jealousy the apostle Paul described in2 Corinthians 11:2, “I am jealous for you with a godly jealousy...”

GOT A QUESTION l "Does God punish us when we sin?" l School of the Bible l VidDevoChurch

Question: "Does God punish us when we sin?"

Answer:In order to answer this question, we first need to distinguish between punishment and discipline. For believers in Jesus, all our sin—past, present, and future—has already been punished on the cross. As Christians, we will never be punished for sin. That was done once for all. “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Because of the sacrifice of Christ, God sees only the righteousness of Christ when He looks at us. Our sin has been nailed to the cross with Jesus, and we will never be punished for it.

The sin that remains in our lives, however, does sometimes require God’s discipline. If we continue to act in sinful ways and we do not repent and turn from that sin, God brings His divine discipline to bear upon us. If He did not, He would not be a loving and concerned Father. Just as we discipline our own children for their welfare, so does our heavenly Father lovingly correct His children for their benefit.Hebrews 12:7-13tells us, "As you endure this divine discipline, remember that God is treating you as his own children. Whoever heard of a child who was never disciplined? If God doesn't discipline you as he does all of his children, it means that you are illegitimate and are not really his children after all. Since we respect our earthly fathers who disciplined us, should we not all the more cheerfully submit to the discipline of our heavenly Father and live forever? For our earthly fathers disciplined us for a few years, doing the best they knew how. But God's discipline is always right and good for us because it means we will share in his holiness. No discipline is enjoyable while it is happening—it is painful! But afterward there will be a quiet harvest of right living for those who are trained in this way.”

Discipline, then, is how God lovingly turns His children from rebellion to obedience. Through discipline our eyes are opened more clearly to God's perspective on our lives. As King David stated inPsalm 32, discipline causes us to confess and repent of sin we have not yet dealt with. In this way discipline is cleansing. It is also a growth catalyst. The more we know about God, the more we know about His desires for our lives. Discipline presents us with the opportunity to learn and to conform ourselves to the image of Christ (Romans 12:1-2). Discipline is a good thing!

We need to remember that sin is a constant in our lives while we are yet on this earth (Romans 3:10,23). Therefore, we not only have to deal with God's discipline for our disobedience, but we also have to deal with the natural consequences resulting from sin. If a believer steals something, God will forgive him and cleanse him from the sin of theft, restoring fellowship between Himself and the repentant thief. However, the societal consequences of theft can be severe, resulting in fines or even incarceration. These are natural consequences of sin and must be endured. But God works even through those consequences to increase our faith and glorify Himself.

GOT A QUESTION l "Why was God so evident in the Bible?" l School of the Bible l VidDevoChurch

Question: "Why was God so evident in the Bible, and seems so hidden today?"

Answer:The Bible records God appearing to people, performing amazing and undeniable miracles, speaking audibly, and many other things that we do not seem to witness today. Why is this? Why was God so willing to reveal and prove Himself in Bible times, but almost seems "hidden" and silent today? God used miracles and direct communication with people in order to reveal to them His character and nature, as well as His plans and commands. His first miracle – creation – was the primary evidence of God’s existence and exhibited many of His attributes. From what was made, man could conclude that God is powerful, sovereign, and good. The creation was His first declaration to mankind. “The heavens declare the glory of God; and the expanse proclaims His handiwork” (Psalm 19:1). Following creation, God spoke to people to further declare Himself and to inform man of His law and His ways. He first spoke to Adam and Eve, giving them commandments to follow and, when they disobeyed, pronouncing a curse upon them and their descendants. He also assured them, and all mankind, that He would send a Savior to redeem us from sin. Thereafter, God spoke to Moses, giving him the law for His people to follow. He performed miracle after miracle to verify His existence to His people and to build their faith in Him. In addition, He spoke to His prophets so they would write down His words, words which were preserved for us in the Bible.

When Jesus came to earth, He also performed miracles to prove that He was indeed the Son of God and to foster belief in Him (Matthew 9:6;John 10:38). After His miraculous resurrection, He enabled His disciples to continue performing miracles in order to prove they were truly His, again so that people would believe on Him who sent them. So why does God no longer speak audibly to us?

There are several reasons for this. As noted above, God has already spoken, and His words have been miraculously kept for us down through the ages. Now we have the completed canon of scripture, and we need no further miracles to “validate” the Bible. In His perfect Word is everything we need “for doctrine, for reproof, for correction and instruction in righteousness” (2 Timothy 3:16). The Bible is complete and is perfectly able to make us “wise to salvation through faith in Christ Jesus” (2 Timothy 3:15), a “more sure Word of prophecy to which we would do well to take heed” (2 Peter 1:19). We need nothing more, and we are not to seek extra-biblical revelations. To do so calls into question the efficacy of Scripture which God has declared to be sufficient.

Second, we have within us the Holy Spirit whom God has given to us to “lead us into all truth” (John 16:13). He speaks to us continually, teaching us, and reminding us of all things that Jesus taught (John 14:26), guiding, correcting, and convicting us of sin (John 16:8). God is indeed “speaking” to us today through the Holy Spirit, who is certainly not hidden. Another reason for God’s seeming concealment is alluded to by the prophet Habakkuk: “The just shall live by his faith” (Habakkuk 2:4). God does not give His people a continual chain of miraculous signs; He expects them to trust what He has already done, search the Scriptures daily, respond to the Holy Spirit within, and live by faith, not by sight (Matthew 16:4;John 20:29).

Finally, let us remember that even in those times when it seems that God is doing nothing, He is still the sovereign Lord of all creation, and He is constantly at work, bringing about the fruition of His perfect plan. One of the best examples of God’s “hidden” working is the book of Esther, in which God is never mentioned, but which plainly shows His sovereign hand at work from beginning to end.

GOT A QUESTION l "Why does God love us?" l School of the Bible l VidDevoChurch

Question: "Why does God love us?"

Answer:This short question is among the most profound questions ever asked. And no human would ever be able to answer it sufficiently. One thing is certain, however. God does not love us because we are lovable or because we deserve His love. If anything, the opposite is true. The state of mankind since the fall is one of rebellion and disobedience.Jeremiah 17:9describes man’s inner condition: “The heart is deceitful and desperately wicked. Who can know it?” Our innermost beings are so corrupted by sin that even we don’t realize the extent to which sin has tainted us. In our natural state, we do not seek God; we do not love God; we do not desire God.Romans 3:10-12clearly presents the state of the natural, unregenerate person: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” How then is it possible for a holy, righteous, and perfect God to love such creatures? To understand this we must understand something of the nature and character of God.

First John 4:8and16tell us that “God is love.” Never was a more important declaration made than this; never was more meaning crowded into a few words than in this short sentence—God is love. This is a profound statement. God doesn’t just love; He is love. His nature and essence are love. Love permeates His very being and infuses all His other attributes, even His wrath and anger. Because God’s very nature is love, He must demonstrate love, just as He must demonstrate all His attributes because doing so glorifies Him. Glorifying God is the highest, the best, and the most noble of all acts, so, naturally, glorifying Himself is what He must do, because He is the highest and the best, and He deserves all glory.

Since it is God's essential nature to love, He demonstrates His love by lavishing it on undeserving people who are in rebellion against Him. God’s love is not a sappy, sentimental, romantic feeling. Rather, it is agape love, the love of self-sacrifice. He demonstrates this sacrificial love by sending His Son to the cross to pay the penalty for our sin (1 John 4:10), by drawing us to Himself (John 6:44), by forgiving us of our rebellion against Him, and by sending His Holy Spirit to dwell within us, thereby enabling us to love as He loves. He did this in spite of the fact that we did not deserve it. "But God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8).

God's love is personal. He knows each of us individually and loves us personally. His is a mighty love that has no beginning and no end. It is this experiencing of God’s love that distinguishes Christianity from all other religions. Why does God love us? It is because of who He is: "God is love."

GOT A QUESTION l "Does God hear / answer the prayers of a sinner / unbeliever?" l Community Bible College

Question: "Does God hear / answer the prayers of a sinner / unbeliever?"

Answer:John 9:31declares, “We know that God does not listen to sinners. He listens to the godly man who does his will.” It has also been said that “the only prayer that God hears from a sinner is the prayer for salvation.” As a result, some believe that God does not hear and/or will never answer the prayers of an unbeliever. In context, though,John 9:31is saying that God does not perform miracles through an unbeliever.First John 5:14-15tells us that God answers prayers based on whether they are asked according to His will. This principle, perhaps, applies to unbelievers. If an unbeliever asks a prayer of God that is according to His will, nothing prevents God from answering such a prayer—according to His will.

Some Scriptures describe God hearing and answering the prayers of unbelievers. In most of these cases, prayer was involved. In one or two, God responded to the cry of the heart (it is not stated whether that cry was directed toward God). In some of these cases, the prayer seems to be combined with repentance. But in other cases, the prayer was simply for an earthly need or blessing, and God responded either out of compassion or in response to the genuine seeking or the faith of the person. Here are some passages dealing with prayer by an unbeliever:

The people of Nineveh prayed that Nineveh might be spared (Jonah 3:5-10). God answered this prayer and did not destroy the city of Nineveh as He had threatened.

Hagar asked God to protect her son Ishmael (Genesis 21:14-19). God not only protected Ishmael, God blessed him exceedingly.

In1 Kings 21:17-29, especially verses 27-29, Ahab fasts and mourns over Elijah's prophecy concerning his posterity. God responds by not bringing about the calamity in Ahab's time.

The Gentile woman from the Tyre and Sidon area prayed that Jesus would deliver her daughter from a demon (Mark 7:24-30). Jesus cast the demon out of the woman’s daughter.

Cornelius, the Roman centurion inActs 10, had the apostle Peter sent to him in response to Cornelius being a righteous man.Acts 10:2tells us that Cornelius “prayed to God regularly.”

God does make promises that are applicable to all (saved and unsaved alike) such asJeremiah 29:13: “You will seek me and find me when you seek me with all your heart.” This was the case for Cornelius inActs 10:1-6. But there are many promises that, according to the context of the passages, are for Christians alone. Because Christians have received Jesus as the Savior, they are encouraged to come boldly to the throne of grace to find help in time of need (Hebrews 4:14-16). We are told that when we ask for anything according to God's will, He hears and gives us what we ask for (1 John 5:14-15). There are many other promises for Christians concerning prayer (Matthew 21:22;John 14:13,15:7). So, yes, there are instances in which God does not answer the prayers of an unbeliever. At the same time, in His grace and mercy, God can intervene in the lives of unbelievers in response to their prayers.